Quote of the month: "This page is based upon true events. Only the names, places, and events have been changed." -- Justin Daniels
I'll be singing again this Friday, June 5, 7 pm at The Philadelphian Project's First Friday open mike event at Voltaradio, 249 Market Street. For more on the event, visit their page at Meetup.com.
I plan on singing one protest song, my filk song "Trinity," and the love song "Morning, Noon and Nighttime" by Chris Sciarrotta and Dick Monda.
Sunday, May 31, 2009
Quote of the month: "This page is based upon true events. Only the names, places, and events have been changed." -- Justin Daniels
Posted by stripey7 at 10:42 PM
Monday, May 25, 2009
I recently read a couple books I'd acquired over the years pertaining to the assassination of President John F. Kennedy. My curiosity about it had initially been stimulated by conversations I had with John Judge while in college. He co-directed an anti-militarist project that was housed in Penn's Christian Association. (I wasn't Christian, but had taken a work/study job there for 1981-82 because I knew a lot of progressive groups had their offices in its building.)
My predisposition was to be skeptical of conspiracy theories. In part this was because they cut across the structuralist sort of class analysis in which I'd been trained, and whose conceptual elegance (like that of philosophical materialism more generally) I found appealing. But I also noticed, in these conversations, evidence that John's perennially narrow focus on a conspiratorial world view (he said he was one of only a few people in the country to have read the entire Warren Commission report), had distorted his perception of things, giving him a sort of tunnel vision.
For instance, the subject of the social value of technology once came up, and I suggested that in general you can't characterize a technology as pro- or antisocial, because it depends on who's using it and for what purpose. As a counterexample, he said he didn't see what progressive use could be made of genetic engineering.
I was quite surprised by this statement, since one of the first things I'd ever read on that subject, an article in Newsweek, had described how it was anticipated that genetically engineered bacteria might be used to clean up oil spills. It seemed strange to me that John would be unaware of something as well publicized as this, if he cared so much about the potential uses of this technology. Evidently his conception of it had been shaped entirely by those who conjured up Hitlerian visions of engineered master and slave races and the like, and he hadn't even stopped to consider what other sorts of applications it might have, let alone read up on it.
Several years later I saw him again when he made an appearance on the Penn campus to present his views. These, by the way, cover a lot more territory than just the JFK assassination. He's part of a circle of people who think recent history has largely been shaped by an "international fascist network" that comprises various "neo-fascist" and military intelligence groups around the world, including the Joint Chiefs of Staff, the Defense Intelligence Agency, and the Office of Naval Research in the US. They trace this network back to the 1920s with a grouping he refers to as "southern rim boys."
So I went to hear my old friend speak. But it wasn't long before I saw another example of how his conspiratorial obsession had resulted in a too-narrow range of knowledge. In connection with some cult-related tragedies (I think this may have been shortly after the Solar Temple deaths), John made fun of the phrase "murder-suicide." He asked, "How stupid do they think we are? How can something be both a murder and a suicide?"
I was really stunned by this one. I wondered how any literate person could not know what this phrase meant, since it had appeared over and over again in the press, usually in connection not with mass cult deaths, but individuals' going berserk after losing their long-held jobs, killing a bunch of coworkers and/or family members before killing themselves. The meaning was perfectly plain, whether in an individual or group context -- but not to John. Unfortunately my social anxiety then was too great to let me point this out during his presentation.
Despite my skepticism I was still curious to learn more about his ideas, and though I was too poor at the time to buy the book he was selling (a collection of talks and articles titled Judge for Yourselves), I did order it a few years later. If nothing else, it certainly makes for interesting reading. It includes lengthy pieces about both JFK and Jonestown, plus shorter ones on various other subjects, such as UFOs. (He thinks they're surveillance craft initially created by the Nazis and further developed by the military here after taking in some of the former after WWII. He likes to call them "unidentified fascist observatories.")
It was easy to see how, if one isn't trained in critical thinking, one might well be persuaded by this sort of thing. He obviously has done a lot of reaearch -- but the question is, what kind of research?
He likes to quote this saying by his friend Penn Jones: "Take one incident and research the hell out of it." But, almost as if in answer to this motto, a writer in one of the skeptical publications once pointed out that focusing too much on one incident is likely to lead one astray: any collection of facts will contain some seeming patterns which are completely accidental, simply because of the laws of probability. (Indeed, this is the key premise behind much of John Cage's art.) And, when you're focusing on one past incident, you don't have much opportunity to do hypothesis testing (not that I've seen any evidence that conspiracy theorists are wont to do that anyway). But you have lots of leeway to choose which avenues of inquiry to pursue, and favor those that appear likely to confirm your ideological predispositions. And afterwards, of course, you have leeway to report only on those connections that led to something that confirms those predispositions, further distorting the picture of reality you pass on to others. And all this, note, can happen without any intent to deceive -- it depends only on the researcher's lack of critical thinking skills. My impression is that typically conspiracy theorists not only lack such skills themselves but, because they don't understand the sort of cognitive malfunctions these serve to guard against, they never think to attribute others' errors (real or perceived) to such self-deception, but instead jump to the conclusion that intentional dishonesty and malevolence must be involved. Which further reinforces their conspiratorial world view, ad infinitum.
I subsequently bought a couple other assassination books that I happened upon -- High Treason by Robert Groden and Harrison Livingstone and ZR Rifle: The Plot to Kill Kennedy and Castro by Claudia Furiati. Only in the past few months did I get around to reading them.
The former has a lot of sources, but I noticed some signs of sloppy research. For instance, there's one section in which Groden and Livingstone enumerate what they consider instances of missing or destroyed evidence. In several cases they mention the same example twice within the space of a few pages, as if they were listing two separate items (thereby multiplying the apparent evidence of cover-up). This doesn't exactly inspire confidence: if they can't even keep track of the information as they're putting it in their book, why would I trust the procedures by which they assembled and verified it in the first place?
They also make a number of tendentious inferences. For example, discussing the Oswald backyard photos, in which he holds a rifle in one hand and a radical newspaper in the other, they say, "It is unlikely that anyone would be reading both the [Stalinist] Worker and the [then Trotskyist] Militant, since the two papers are of opposing ideologies -- unless that person was involved in an intelligence operation."
Whoa! Haven't Groden and Livingstone ever heard of exploring a range of ideas? Well, perhaps not. Maybe they're the sort of people who only read things they expect to reinforce their current view of things. This would come as no surprise, given my experience with John Judge. This dubious inference on their part serves as additional evidence that conspiratorial thinking often reflects (and in turn reinforces) poor cognitive habits.
Furiati's book is less substantial. There are no endnotes, and much of the text reiterates the putative findings of US-based assassination researchers. The new part is based on Furiati's interview with Cuban counterintelligence chief Fabian Escalante. Although the book's cover says, "Cuba Opens Secret Files," these files are not reproduced in the book, aside from a couple brief passages quoted. The appendix features several reports from Cuba's State Security Department, but only the top page of each one; the captions don't indicate how long they actually are. So most of the book's new material is Furiati's paraphrases of what Escalante told her.
What he told her -- only some of which directly pertains to the Kennedy assassination -- sounds interesting, but clearly it's coming from an interested source. While it's possible to make a strong case against the US economic embargo and other hostile policies toward Cuba without being a supporter of its present government (and many of their opponents do so), it's also clear that they might see propaganda value in linking their opponents with Kennedy's assassination.
So, having now read several pro-conspiracy writings -- and found them intriguing but not quite persuasive -- I decided it was time to check out the other side of the argument. So I borrowed Gerald Posner's Case Closed: Lee Harvey Oswald and the Assassination of JFK from the library.
This was a rather different experience. It's generally very well sourced, and he refrains from tendentious inferences (at least with respect to the assassination itself; he's a little less careful when discussing the conspiracy theorists). The most notable difference may be the huge amount of space he devotes to Oswald's biography, compared to the paltry treatment the conspiratorialists give him.
This was, in fact, the part of the book I found most fascinating. And not only fascinating. The first chapter, covering Oswald's childhood, was anxious-making, because all too often aspects of his home environment were reminiscent of things I'd experienced, as were his psychological responses thereto -- though neither were as bad for me as they were for him. It made for some very difficult reading; I felt like putting the book down a few times because of how uncomfortable it was making me. The scary thing was not that Oswald as assassin was incomprehensible, but that he was too easy to understand.
In addition, from the outset and often seemingly without trying, Posner makes apparent the dishonesty of some of the conspiracy theorists. On the first page he describes Oswald's arrest in the Texas Theater -- how a police officer approached him, how Oswald assaulted the officer and only subsequently, when the fight wasn't going his way, put his hands up and said, "I am not resisting arrest!"
How do Groden and Livingstone present this? They only describe the second part of this incident; reading them, you'd never know that Oswald had put up a fight before surrendering. This is important because Groden and Livingstone present their version in support of the claim that Oswald knew he'd been set up as a patsy, and was avoiding a fight so as not to give the police an excuse to kill him on the spot and thereby silence him. This interpretation obviously falls apart when one reads the complete account.
Are Groden and Livingstone being dishonest? Probably not, in their own minds. They may have convinced themselves the first part of the incident never happened, and so see nothing wrong with omitting it. But a more intellectually honest approach would have been to tell the whole story as reported, and then explain why they think part of it isn't true.
Another thing that struck me was in Posner's chapter on Yuri Nosenko and the "war of the defectors." He mentions that Richard Helms, while heading the CIA, advised Earl Warren against taking testimony from Nosenko. I took note because Nosenko denied that Oswald had been a Soviet agent; his testimony would therefore weaken the case that Oswald had been that, as well as tending to discourage inquiry into any kind of conspiracy hypothesis.
Yet Groden and Livingstone clearly indicated that they consider Helms to be part of the assassination conspiracy. If they're right, it would have been in his interest to have Nosenko testify, not to prevent his testimony. (More on this below.)
Notwithstanding the title, Posner doesn't thoroughly address all the conspiratorialists' arguments. But he does make some important points. For instance, he points out that if Oswald had been hired at any of the several places he applied prior to the Texas School Book Depository, he wouldn't have been in the right building to shoot Kennedy (or to serve as a patsy for that matter, as some allege). Further, the people who helped him get that job were Ruth Paine, a Quaker, and her friends -- not likely participants in a right-wing conspiracy. He also shows that no "magic" is required to explain the fatal bullet's trajectory if one takes Kennedy and Connolly's body configurations at the time into account.
By the way, Oswald's posing with both Stalinist and Trotskyist papers has become totally unmysterious by the time one gets to that episode in Posner's book. It jibes perfectly with the political and psychological portrait he paints of him, based on a variety of documents.
Although I found Posner's book pretty persuasive, I knew a rejoinder to it had been written. So now I borrowed Harold Weisberg's Case Open from the library. This was pretty disappointing.
First of all, Weisberg's style is awfully off-putting. After averring in the preface that "nothing in Case Open is meant personally," he proceeds almost immediately to engage in harsh ad hominem attacks; on the very first page he writes of Posner's "little-man dirtiness," a phrase he repeats with variations throughout the book. Another thing that makes this book hard to read is Weisberg's frequent indulgence in extremely convoluted complex sentences, so that it's hard to even follow what he's trying to say.
A couple things complicated judging the book. One is that Weisberg is evidently criticizing an earlier edition of Case Closed than the one I had borrowed; once I realized this, statements that had initially struck me as willful misrepresentations, I had to set aside as possibly being accurate with respect to the original version of Posner's book. Nonetheless, the fact that Case Closed could remain as convincing as it is, even after possibly having been revised in the wake of Weisberg's criticisms, indicates the weakness of those criticisms. Put in the best possible light, they could be construed as, "Consider the source."
The problem with that argument is that it cuts both ways, and when it cuts Weisberg it draws blood. While another allowance I might feel obliged to make is that he was confined by infirmity to his bed when writing the book, and so couldn't access most of his own files and had to rely largely on memory, this doesn't explain away internal inconsistencies in what he could write.
For example, early in the book he accuses Posner of "withholding from his readers" the fact that he had the CIA's cooperation in interviewing Nosenko. (He actually goes further by saying the CIA "jumped in to help" Posner with the "gift" of Nosenko, although he cites no evidence that this was the CIA's idea rather than Posner's.) He repeats this claim of "dishonesty" on Posner's part several times.
And what does he do later on in the book? He complains about Posner's "incessantly" "boasting" about the the cooperation he got from the CIA to interview Nosenko -- diametrically opposite to what he claimed earlier! And now he repeats this claim several times.
Another thing that really undermines Weisberg's credibility is the way he ignores the biographical information about Oswald. He portrays Posner's entire case for Oswald's motive as having been based on a report on him as a boy made by a psychiatrist at a juvenile detention center. He then tries to discredit the psychiatrist, named Hartogs, by saying he'd engaged in sexual abuse of patients, without explaining what bearing this has on the reliability of his clinical observations, let alone how it would cause him to provide false testimony in support of an assassination conspiracy years before it was hatched.
But in reality, by the time one gets to the account of Hartogs' notes on Oswald, they don't even come as a surprise. After reading all the preceding material about the circumstances of his upbringing, and observations that others made of him, the real surprise would have been if Hartogs hadn't expressed some serious concerns (well beyond that he merely "behaved badly," as Weisberg dismissively puts it; that would by definition be true of anyone in juvenile detention, whereas Hartogs explicitly says Oswald is atypical).
As for Weisberg's argument concerning Nosenko, this seems to me like much ado about nothing. His claim is that Nosenko's maltreatment by the CIA began right after he told the FBI that the KGB had suspected Oswald of being a US intelligence agent; together with testimony that the FBI was known not to have any agents in the USSR, Weisberg describes this as "fingering" the CIA. Presumably he thinks this is also why Helms didn't want Nosenko testifying to the Warren Commission.
This seems pretty silly to me. There weren't many defectors from the US to the USSR in that period; it would not surprise me if the KGB had suspected all of them were US agents. The natural suspiciousness of an intelligence agency like the KGB hardly constitutes evidence "fingering" a rival agency. Yet this alone, according to Weisberg, is supposed to have motivated the CIA in their horrendous maltreatment of Nosenko (which he incomprehensibly accuses Posner of downplaying, though he specifies little beyond what Posner does).
Weisberg also frequently engages in double standards. He says without explanation that Posner could not possibly have read all the Warren Commission materials he says he did, and therefore must be working from what someone else gave him. Based on this, he derides Posner's claim to have made his own index of these materials to compensate for the bias he saw in Sylvia Meagher's index. Yet if one compares the time periods involved, there's hardly any difference -- Weisberg allows that Posner had as much as a year and a half to prepare his index, whereas there were also only a couple years from when the Warren Commission published its report to when Meagher published her index. So, why is what was evidently possible for Meagher, supposedly not possible for Posner?
One of the flimsy arguments Weisberg makes for Posner's dishonesty is based on the fact that in one interview, he said he'd intended his book to be an open-minded review of all the theories, to try and sort what was credible from what wasn't; while in another, he indicated he thought at the outset that Oswald may have been in a conspiracy with the Mafia, or possibly just a small circle of friends. Weisberg says this "proves" that Posner was untruthful when he claimed to have approached his subject with an open mind.
As with Groden and Livingstone's argument about the backyard photos, this may inadvertently say a lot about the way Weisberg thinks. What does it say about a person, that he thinks having any kind of opinion about a question makes it impossible to set that opinion aside and try to impartially examine all the evidence?
Meanwhile, Weisberg doesn't hold himself to the same standard. Although throughout the book he claims to only be presenting facts, not speculations, at the very outset he explains that he took up research on the assassination after having told his wife, during the interval between Kennedy's murder and Oswald's, that it looked like someone was trying to ensure that Oswald couldn't get a fair trial, and was probably going to kill him -- and then saw it happen. It never occurs to him that if Posner's having an opinion beforehand about what happened (supposedly) prevented him from examining all the evidence impartially, then the exact same argument would apply to Weisberg, who obviously also had an opinion before he'd done any research.
While there are parts of Weisberg's book that might look like a strong case for conspiracy -- if I could rely on his presentation of the facts -- his own inconsistency and his disregard for important facts in areas I already know about make it quite impossible for me to trust his presentation of evidence.
While I'm not in a position to totally rule out conspiratorial explanations in this matter, the evidence as a whole seems to weigh strongly against them. And after seeing so much sloppy research and reasoning on the part of conspiracy theorists, I'm not inclined to invest any more time studying them.
Sunday, May 10, 2009
Recent experience seems to confirm something I'd observed before: I'm more motivated to take social initiatives when I have someone to "report back" to.
Today I attended the Sunday platform at the Ethical Humanist Society of Philadelphia, at which David Lindorff spoke. After initially sitting down next to a couple people I've known for a while and a relative of theirs (all nice, but not my generation), I made myself get up and sit instead with a younger, attractive stranger. I was able to resume conversation after the platform and then had some lunch with her, and exchanged contact info.
This was the third time I'd done something similar in the past few weeks. The first time was just the day before my first appointment with a therapist, having not seen one since 2006. And that was also the last time I had "asked out" someone in a general way (as opposed to inviting them somewhere I was already going), specifically as homework agreed with that therapist.
Even though no homework has been agreed with this new therapist yet, simply having one seems to have motivated me to take initiatives I likely wouldn't have otherwise. The same thing was true back in 1993, when I was being supervised by a psychiatrist in connection with a drug study, also in relation to social anxiety disorder.
This connection probably has to do with the roots of my condition, which I believe lie in a period of my childhood when I had trouble getting my parents' attention. This led me to start avoiding any effort to get people's attention under most circumstances, so as to avoid the pain of being refused it, as well as a low tolerance for frustration in general. I believe it also led to my motivation's being dependent on having someone who would notice and approve my efforts without my having to seek their attention. For instance, unlike most kids apparently, I generally dreaded summer vacation because I seemed to have nothing to do then. I would be impatient for the school year to begin again.
That said, I have also gradually improved during periods when I wasn't seeing a mental health professional -- but with a lag behind things I did while seeing one. It's also true that I've improved thanks to things I've learned from other sources such as the self-described seduction community. But I've also put these into practice mostly while seeing a professional.
Tuesday, May 05, 2009
Since Senator Arlen Specter has left the Republican party for the Democrats, the Pennsylvania AFL-CIO is now indicating it may support him, according to an interview with their president Bill George on WHYY this morning. This is despite Specter's opposition to the Employee Free Choice Act, aimed at leveling a playing field presently stacked steeply against workers trying to form unions.
Unions can do better than this; despite their decline in recent years, they still have a lot of resources, especially in the form of people power. They demonstrated this in the considerable role they played in helping elect Barack Obama president.
Why should labor settle for someone like Specter, who opposes such an important part of its agenda? Just because he now has a "D" after his name? Such an attitude betrays a lack of self-confidence, and of confidence in the membership, on the part of the current leadership. This is particularly self-destructive when it leads to dependence on a party that has so often sold workers short.
George indicates that he's "talking" to Specter and may get him to change his position on EFCA. We can wish him well in that effort, but his chances will be better if he makes clear that he knows he can go somewhere else. Nor does he have to settle for what's acceptable to Democratic party power brokers; he could challenge Specter himself, or call a special convention of the labor movement to consider other electoral options, including the Labor Party.
Posted by stripey7 at 6:54 AM
Monday, May 04, 2009
The Woodhull Freedom Foundation's newslist has sent me another example of blame-the-victim discourse about sex work, which you can read at http://newsblaze.com/story/20090430080434rose.nb/topstory.html. My comment follows.
You identify Martha Rosenberg as "a columnist and cartoonist who writes about public health." Looks more to me like she writes about victim-blaming sensationalism -- or, rather, writes it herself.
Her article is identified as an op-ed rather than a news story, yet usually an op-ed piece advocates for a public policy of some sort. What policy is advocated here? Seemingly none, but what's implied is an endorsement of current laws against sex work, and the stigma that is used to justify them.
Her method is S.O.P. for prohibitionists: take the worst cases of what can go wrong, portray these not as worst cases but as the norm (without bothering to cite any sources -- it doesn't appear she's ever talked to a current sex worker, nor even a former one who wasn't "repentant"), and avoid any mention of how prohibition and stigma are largely responsible for these abuses.
No surprise, as she's doing her part to help perpetuate such stigma. How else to interpret a passage like:
"Because when a woman has an improvident one night stand and does the 'shame walk' home, when her 'friends' post or sext her moments of dissipation or compromise or she 'shares' them herself on her blog or webpage that's one thing."
Apparently Rosenberg regards bad sex as an occasion for "shame" -- for women though not men. And she presumes to know better what constitutes "dissipation" or "compromise" for any given woman than the woman herself, who presumably wouldn't post such moments if she saw them the same way. Such "slut-shaming" attitudes not only serve to maintain laws against sex workers, but also let some police, clients, and members of the general public feel entitled to commit all sorts of crimes and abuses against them, or look the other way when others do.
Finally there's this doozy of a head-scratcher:
"But when a nervous john or inappropriate john like a good looking medical student in his early twenties who has no reason to visit a sex worker appears, it may be the first time a woman realizes just how outside of the law and society's protection she has strayed."
Wha-?? After warning women to expect that all clients will be repulsive, she implies that anything else is necessarily scary. While one accused murderer may happen to be a good-looking medical student, this hardly means that such people have no reason to visit a sex worker. For one thing, med students often have no time for dating. Even more ridiculous is the suggestion that nervousness should be a warning sign. Hello? Does it not occur to her that many clients may be clients because they're shy? If I ever patronized a prostitute, as someone with social anxiety disorder I'm pretty sure I would be nervous. Interacting with the opposite sex is typically a big problem area for people with this condition.
But Rosenberg doesn't consider these possibilities. She's too preoccupied with her mission of convincing women involved in sex work that they've "strayed."
Since posting the above, I tried looking Rosenberg up on the Web in an effort to understand the apparent inconsistencies in her attitutde toward sex workers. It seems she regards herself as an ally, but can't help sometimes manifesting a feeling that sex work is essentially unhealthy. See http://dissidentvoice.org/2008/07/beware-right-wings-%e2%80%9csex-slavery%e2%80%9d-agenda-say-chicago-sex-workers/ for another example of this, with my comment.
Posted by stripey7 at 11:07 PM
Sunday, May 03, 2009
I hadn't previously had a home Internet connection that worked with Blogger, so I had to post from a library computer. Now that I do, I should be able to update much more consistently.
I was at the National Equality Rally today (part of Equality Forum), along with a few thousand others who came out in spite of the rain. One man told me he was there from Michigan.
Then I spent some time at the SundayOUT! street fest, where the Freethought Society of Greater Philadelphia had a table. They organize the local atheist meetups in which I often participate. When someone infected with the Repent America mind virus (of about three who'd been around the rally) came near, the group had fun displaying T-shirts like "Smile -- there's no Hell" and "I'm your friendly neighborhood atheist" and passing out Get Out of Hell Free cards.
All in all, a satisfying day.