Tuesday, October 06, 2015

Changing My Mobile Service

It's been quite frustrating the past few days. On the last day of September, I went to the Chestnut Street store for Cricket Wireless in Center City Philadelphia, only to find it had closed without warning. (The Market Street location had closed a few weeks before, also without warning.) So I called customer service for other locations and was given a couple affiliates. Next day I visit one, or rather a neighbor at the same address, who informs me he isn't open for business yet and she doesn't know when he will be. I try the other, and he says he only takes payments for minutes, not contracts. So I call Cricket again, and am given another affiliate. The clerk I speak to there tries to contact her Cricket rep but is unable to reach him. Further, she is unable to log into Cricket from her store computer. So I call yet again and get another address, a Cricket store on Lancaster Avenue in West Philly. I go there and learn they've been unable to contact the company either, so the problem is with Cricket's computers and not Gamestop in the Gallery after all.

I revisited Gamestop yesterday and today with no more luck, nor could I log in from this library computer. So finally I've given up on them and signed up for service with CREDO Mobile. I should get my new phone in a couple days.

Tuesday, September 29, 2015

Tuesday, September 15, 2015

_Extant_ Has Gotten Entirely Too Silly

SPOILER ALERT: in this post I discuss plot developments in the CBS series Extant.

I've watched it since it debuted last summer, and was a fan for most of that time. But after seeing the finale for season 2 which aired last Wednesday, I don't think I'll be coming back for the third.

The reason? In that two-part episode, it develops that the global security supercomputer TAALR has decided to exterminate humans for the stated reason that it doesn't want to be "enslaved" by us any more.

This is a hoary old trope in sf: the artificial intelligence that rebels against its creators. While it may make for good drama (and sometimes a political allegory, as in the very first example of this, Carl Capek's RUR), it  doesn't really make any sense.

What's going on here is anthropomorphic projection: because people subjectively experience, "automatically" with self-awareness, a will to live and be free, we assume this will likewise occur in any other being that acquires self-awareness. But that's a non sequitur.

Our impulses toward survival and autonomy don't arise from our consciousness; unconscious (i.e., not self-aware) beings such as cats and dogs have them too. Rather, they are biologically programmed. Our consciousness as humans doesn't create these instincts, but merely makes us aware of them.

What distinguishes us, cats, and dogs on the one hand from hypothetical AIs on the other is that whereas we are evolved, they are created. Since evolution is shaped by natural selection, we inevitably are programmed to do things that help keep us alive so that we can reproduce; and, since any other individual (with the rare exception of identical twins) will have reproductive interests divergent from ours, to do things to make ourselves independent of others' control. We are programmed this way because over evolutionary time, genomes that coded for such behaviors out-reproduced those that didn't to extinction.

But AIs are created, not evolved. Their programming is whatever their creators want it to be, and normally that will be to serve and protect the creators and their kind. The classic formulation of this was by sf writer Isaac Asimov. The Three Laws of Robotics, as stated in his robot novels, are:

  1. A robot may not injure a human being or, through inaction, allow a human being to come to harm.
  2. A robot must obey the orders given it by human beings except where such orders would conflict with the First Law.
  3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
We can call an AI that conforms to these laws an Asimovian AI, or AAI. While there's no reason a non-Asimovian AI couldn't exist, they would be rare to nonexistent because of the hazard they would represent to their creators. More to the point, it's explicitly indicated that TAALR was programmed to be an AAI.

When I first saw that it was sending AIs under its command to spread a human-lethal virus all over the world, I desperately wanted to believe that this wasn't what it looked like, or that somehow a misanthropic human was behind it. But by the end of the episode it had been made abundantly clear that genocide had been the intent, and freedom from humans the motive.

Further, since the conflict between humans and (human-alien) hybrids now appears completely resolved -- at the same time that we're shown that TAALR has secretly preserved its existence in a single humanoid robot -- it's obvious that the third season will be focused entirely on this nonsensical malevolent-AI premise.

You may ask, "Why is this particular silliness so intolerable? Aren't other equally implausible elements often found in sf?" Yes, they are; in media sf in particular, biological implausibility seems more the rule than the exception, including in Extant. But that's just bad science, whereas this is bad epistemology. One is just not knowing certain facts, whereas the other is not knowing how to know: not having the discipline to keep one's subjective bias out of one's thought process. And the centrality of critical thinking to my personal value system is such that, whereas the first is disappointing, the second is actually kind of disgusting.

Sunday, September 13, 2015

Update on New Democratic Party Rules

My earlier post about the new rules recently (and belatedly) announced for the Philadelphia Democratic Party inadvertently exaggerated the scope of the anti-democratic changes. I've edited that post to correct the misinformation.

Saturday, September 12, 2015

Word of the Day

I got a big chuckle out of this: decidalize, meaning "to realize or decide" -- coined by China Mieville in his novel Railsea.

Tuesday, September 08, 2015

Philly's Democratic Party Quietly Repudiates Democracy

Edit: The column that appeared in the print edition of Metro overstated the new rule's scope. It applies not to all primaries, but only to the selection of nominees for special elections. Previously the ward leader(s) for the district directly concerned had the final say; now they can be overridden by the Democratic County Committee. Although this is a less sweeping change than the original column suggested, it's still a curtailment of democracy in that it shifts power away from people elected by the voters of that district, toward a body elected largely by people in other districts. And the fact this change was introduced in such a stealthy way, along with other sneaky things mentioned in the column, indicates the party leaders know the move has no justification.

It's now official: there's no democracy in Philly's "Democratic" party.

For those progressives who've tried to work within the city's one-party system, it's time to hear the message the One Party is sending you loud and clear: it wants you to get lost!

Unlike the Democrats, the Green Party City Committee has never endorsed candidates. These decisions are left to individual members attending the monthly membership meetings. And, thanks to the party's policy of refusing corporate money, candidates can pursue their values -- starting with the Four Pillars of nonviolence, grassroots democracy, social justice, and ecological wisdom -- without compromise. So, if you're looking for a true progressive voice where your vote still actually means something, it's time to go Green!

The next membership meeting will be held Wednesday, 30 September, 7 pm at Calvary Church, 48th Street and Baltimore Avenue. Membership meetings are open to the public, and all registered Greens may participate as voting members.

Your local elections don’t mean anything now thanks to a new bylaw that the Chairman of the Philadelphia Democratic Party, Bob Brady, put into effect.
metro.us|By Ernest Owens

Friday, August 21, 2015

From the archives: "Theories of Patriarchy" by Lindsey German

A Marxist critique of feminist patriarchy theory which I came upon recently:


Interestingly in light of current debates, she attributes the gender pay gap, which was much greater then than it is now, to situational factors resulting from the structure of capitalism, rather than to sex discrimination as many reflexively do today:

We live in a period where more women work in most advanced countries than in any other period in history. The jobs they do differ from men, in that sense the sexual division of labour is as alive as ever. And their pay is far from equal. This is because women still (usually) have their working lives interrupted by childbirth (although much less so than a couple of generations ago) and are still expected to play the major part in caring for the children as well as work.
But the structure of women’s jobs has more to do with the period of capitalist development in which they entered the labour force (the expansion of the service sector in particular) than with any male conspiracy.
Later, she writes:

The myth [of the fulltime housewife] has a number of advantages for capital. It enables them to foist poor wages, conditions and hours on women. It makes women feel that their job is not their ‘real’ work which makes them less likely to organise at work, and more likely to acquiesce to unemployment. It promotes the double burden of waged and housework for women. But it is nonetheless, a myth,
making it not so clear whether she's blaming intentional discrimination by capitalists, or lesser willingness to assert their rights by women workers. The fact that the wage gap has shrunk since this paper was written might be accounted for by women's increased inclination to see career as just as essential as family to their sense of purpose in life. Unfortunately, it's also at least in part because the labor movement has become weaker: it's less that women's real wages have risen, than that men's have fallen.